Blog Post #2 – Ways of Seeing Episode 2

The objectification of women continues to permeate in modern society and many women participate, perhaps unwittingly, through the constant stream of sexually charged images posted on the internet and social media platforms.  The roots of this phenomenon are likely the result of centuries of psychological misogynistic undercurrents. In Berger’s BBC episode  2 of “Ways of Seeing”, he discusses European nude female paintings and their correlation to the representation of women in the 1970s. Berger, quoting Kenneth Clark, states that “Being naked is simply being without clothes” but nude is a form of art. “Ways of Seeing” ep. 2 is eye-opening and it helps us recognize why being a woman can be quite an ordeal. Women are brought up to behave in a certain way that requires approval from others particularly men. Our own thoughts and opinions are carefully curated before we can express it. Women were made to feel a sense of inadequacy and be their own worst critic because the idea of being brutally judged and ridiculed is unbearable. I believe we have more control over our image and how we are depicted in today’s trendy age of social media however women are still objectified and still targeted by the male gaze even more at present. Beauty is bound to be competitive, Berger says. Women continue to endure online bullying and harassment because of how they look and act. There are millions of women influencers on Instagram /Tiktok and it’s an overly saturated online platform to say the least. Many of them, regardless of their fortes, agree to promote their ideas or products for different reasons. Some female fitness influencers, performers, artists, models, actors and others are in fact encouraged to show more skin and explore more of themselves which is even more pleasurable to the male eye. There are a lot of support groups that work towards women empowerment and change which makes women feel less superior and fight for gender equality. Despite these gains, many challenges still remain. Women are still underrepresented in politics, science, military, etc. It is still very much a male dominated world as much as we repel this truth. It is still and continues to be a work in progress.

Blog post #2

Representations of women today are similar to that in Ways of Seeing, episode 2 as women are objectified in society. They are judged and harshly criticized by other women and men. However there are women who are working toward change. Women have more control over their images in the media today but some are still targeted by the male gaze trying to sculpt women into some so called perfect figure. Women nowadays are criticized for either being too skinny or large . Today women can’t take pride in their bodies, posting photos of body progress or simple photos in a dress are subject to judgement .There are many women who have put up with mean comments and “internet haters” who just want to devalue and dehumanize women. Berger talks about how men are justified for only seeing women for their beauty, and expect that woman use the tool at their disposal to attain beauty for men. When she does so, she is then considered a narcissist and therein lies the double standard. Before nude potraits were very common and didn’t mean you were scandalous and wanted sex it was just a form of expression. Today we are judged for showing our body in a Provocative way.

Blog Post #2

Think of examples that are closer to our time period. Do representations of women today, for example on Instagram or other social media, objectify them in the same or similar ways as those that Berger describes in Ways of Seeing, episode 2? Do women have more or less control over their images in the media or are they still determined by the male gaze? Does sexuality play the same role in images of women today as what Berger describes in the episode? (As you think about your answer think of specific places in the episode to respond to, and try to use techniques from They Say/I Say to formulate your response. In other words, use Berger’s analysis as a “they say.”)